Freemasonry: The Craft
For centuries, millions of men of every race, color, creed, and political persuasion throughout the world have found in the Symbolic Lodges of Freemasonry the light to guide their search for answers to eternal questions: What is the meaning of life? The nature of God and man?
Freemasonry is a system of morality, veiled in allegory, illustrated by symbols. Not a religion but religious in character, it is a philosophy of ethical conduct which imparts moral and social virtues and fosters brotherly love. Its tenets have endured since man turned the first pages of civilization. They embody the understanding by which man can transcend ordinary experience and build “a house not made with hands” in harmony with the Great Architect of the universe.
Yet Freemasonry can never conflict with a man’s relationship to God or fellow man. Sectarian religious or partisan political discussion in a lodge is strictly prohibited. Every Mason stands equal among his brothers, regardless of walk of life, and none is turned away for financial need.
The purpose of the Ancient Craft of Freemasonry is to unfold a message where “truth abides in fullness”, invoking greater understanding of the inward life and a spirit of fellowship in which every Mason can also lead a better outward life.
Brotherhood At Work
Freemasonry has been characterized as a fraternity devoted to high ideals and admirable benevolence. Community service and charitable work are, in fact, principal Masonic activities.
Easily the best known is the world’s largest single charitable institution, the Shriners Hospitals for Crippled Children and Burns Institutes, which are located throughout Canada, the United States, and Mexico.
Other Masonic bodies support their own statewide and national foundations for research, teaching, and treatment for rehabilitation services for children with learning or speech disorders, cancer, visual problems, and need of dental restoration.
Masons everywhere assist distressed brother Masons and their families. They also sponsor or support local projects ranging from the recognition of the achievements of others to scholarship programs.
Masons serve as community volunteers and quietly extend help for countless thousands – from providing a child with shoes to assisting the handicapped.
Altogether, the budgets for these community services exceed two million dollars per day, which Masons support without regard to the Masonic affiliation of their recipients. With this spirit of working together to serve mankind, brotherhood works well, indeed.
A Progressive Science
Once raised to the “sublime degree” of Master Mason in his “Blue” Lodge, a Freemason steps onto a broad vista of opportunity for fellowship and advancement.
First, concordant bodies of the York Rite and the Scottish rite offer ritual instruction for advanced degrees. The every Shriner is a Mason first…as are members of other Masonic groups, each serving a particular need or interest.
Advancement through these concordant bodies not only invites participation in this Masonic network, but also promotes a more comprehensive understanding of its sacramental system of ceremonies, doctrines, and symbols.
A statewide Grand organization governs every Masonic body, and all but the Blue Lodge have national governing councils as well. These offer further opportunity for growth and responsibility.
No Mason is required to advance beyond his Blue Lodge or participate actively in its ritual or business affairs, but those who do so find personal fulfillment in the rewards of public speaking, teaching, community work, and even music and the dramatic arts.
Whether their commitments are to Masonic ritual, study or organizational and charitable work, most active Masons simply speak of the camaraderie among trusted friends and a satisfying sense of purpose.
Though its heritage in antiquity is unmistakable, modern speculative Freemasonry was founded more recently upon the structure, ceremonies, and symbolism of the lodge of operative or working freemen stonemasons, who built the magnificent Medieval Gothic structures throughout much of Europe and England.
Dated in 1390 A.D., the Regius Poem details the charter of a lodge operating in the 900s A.D. “Masonry” then meant architecture and encompassed most of the arts and sciences. Because lodges held knowledge as competitive secrets, only trusted, capable companions were instructed in the craft – and then only by degrees, orally and through symbols, because of widespread illiteracy.
In the late Renaissance, lodges of Freemasons began to accept as speculative masons those educated men who were attracted by the elegance of Masonic traditions for philosophic expression. In time they were passed into the inner circles. Thus, the framers of speculative Freemasonry began to describe a code of conduct through the symbolic nature of architecture and the stonemason’s craft. Signaling modern speculative Freemasonry, the first Grand Lodge was chartered in 1717. Constituent Symbolic Lodges were soon established throughout the world.
The first Lodge in the Colonies was chartered in Boston in 1733, and the first Lodge in New Jersey, St. Johns #1, was chartered on July 3, 1787.
A Family Affair
The Craft Lodge, known as Blue Lodge, is the bedrock of the Masonic Family, yet there are several appendant organizations, which a Mason’s family members can join to share many more of their common interests and activities.
Family-oriented activities include a range of social and entertainment programs, family outings, and community service projects, as well as numerous occasions for statewide or regional travel.
Among the appendant groups for adults, both men and women may be welcome as members, but women typically hold the principal offices. These groups include, among others, the Order of the Eastern Star, Order of Amaranth, and Order of the Golden Chain.
Groups for young people build self-esteem and prepare them for citizenship through successful experience with responsibility and leadership. Masonic youth groups include the Order of Rainbow for Girls, and the Order of DeMolay for young men.
With many opportunities for growth and friendship, these family-centered groups typically develop active social calendars, so that the “Masonic family” truly is a family affair.
Among millions of Masons, not one was lawfully invited to apply for membership. Our code of conduct prevents it. Thus, no faithful Mason can invite you. Any Mason can obtain a Petition for the Degrees of Freemasonry for you, but you must ask for it – and for good reason.
You must first ask yourself if you’re suitably prepared to enter the “gentle craft of Masonry” … to become a brother in the world’s most exclusive fraternal order. Few men are intellectually or spiritually prepared to understand or appreciate even the more apparent meanings of Masonry.
Do you reflect on the nature of man’s existence and your obligations to God, your family, and yourself?
If such ethical and moral questions hold little interest for you, then you will gain little benefit from the teachings of the Craft. But if you seek a more meaningful quality of life – and the spirit of charity and good fellowship, which flow from it – then Freemasonry has much to offer.
We want you to know what we believe, how we act, and what we do…and, then, should you become a Mason, to be proud to be our Brother and to participate in our work. Only those who desire membership because of their favorable impression of us should seek a petition.
That’s why you must “Ask Yourself”.
What We Ask Of You:
Any man who is twenty-one years of age of older and of good moral character, who comes well recommended, and who believes in a Supreme Being may petition to become a Freemason.
Two Important Questions: Is Freemasonry a religion? No.
Neither is Freemasonry a religion, nor does it require a religious affiliation. However, Masons worship in congregations of their choice. Some are ordained priests, ministers, or rabbis; many serve in lay capacities; and, others have no affiliation. With origins in post-Reformation England, Freemasonry’s allegories and rituals are rooted in Judeo-Christian tradition. They exemplify mankind’s universal experience and inculcate an admired moral and ethical value system. With respect to religion, Freemasonry simply teaches the “Fatherhood of God” and the “Brotherhood of Man”.
Is Freemasonry a “Secret” Society? No.
Freemasonry is a fraternity of men who are proud to be known as Masons. Since our inception, the world has known of speculative Freemasonry and its work. Freemasonry does, however, have some secrets, all-extending from historic tradition. Our modes of recognition, opening and closing ceremonies, and rituals for conferring the Degrees of Masonry are our only secrets. Thousands of works discussing
Masonic history, traditions, craft, and proceedings are widely available to the public.
Builders of Society
Freemasonry is a fraternity of men bound together by vows of morality in public and private life, who believe in God, and respects the choice of religion and political persuasion by its members.
Masonry strives to make good men better — to teach its members to be “better than themselves.” It accepts only men of high moral character.
The fraternity of Freemasonry encourages self-improvement, sanctions equal rights under law, practices good will towards all men, and contributes generously to philanthropies.
Masonry is a Charitable, benevolent, and educational society. Its basic tenets are Brotherly Love, Relief, (philanthropy), and Truth.
Through the improvement and strengthening of the character of the individual, Freemasonry seeks to improve the community.
Masonry is not a benefit society, nor a charitable institution. It assists members by many means through times of hardship, but it is not an insurance society with sickness, death, disability or old age benefits.
Masonry is not a secret society. It is a well-known, nation-wide fraternity whose members proudly declare their membership. Masons meet in buildings plainly identified as Masonic Buildings, and public announcements of their activities are published in community publications. There is no attempt to hide the names of individuals who are Masons.
Masonic ritual is often considered by Masons as having been the most moving experience of their lives. Employing the tools of the stone mason as symbols of basic moral truths, Masonic ritual dramatizes a philosophy of life based on morality.
Masonry is voluntary! A Mason is forbidden by Masonic law to invite a friend to join. The friend must voluntarily seek membership by contacting a Mason and announce his desire to join.
Members of the Masonic Lodge, or any of its append ant bodies, may participate in varied activities.
Men take part in an active social life that includes their families and friends.
Besides national philanthropic activity, such as scholarships and medical research. Masons maintain many types of local charitable projects.
Non-Masons can easily see the social, civic and philanthropic activities of Masons, and frequently comment on the close bond that exists between Masons, and the obvious belief that they are their brothers’ keepers. They can easily see that Masons are quick to assist their fellows in misfortune with encouragement, kindness and tangible assistance.
The bond of faith and confidence among Masons is largely the result of the common knowledge that all, having experienced the memorable rituals, accept the high ethical standards as guides to their conduct.
Within a Masonic Lodge, Masons do not discuss religion, or political matters, or any other subject likely to excite personal animosities. Masonry teaches men to be religious without advocating a particular doctrine, or creed. It requires its members to be good citizens, but free to choose their medium of political expression.
“Let there be light” is a famous Masonic motto. Masonry with its dedication to education, morality, brotherly love, non-sectarianism in religion and politics and equal rights is a steadying influence that balances and consolidates the social, religious and political life of the world.
What is a Masonic Lodge?
The Masonic Lodge (Symbolic Masonry) confers the first three degrees – Entered Apprentice (first degree), Fellowcraft (second degree), and Master Mason (third degree).
Promotion depends upon a Mason’s proficiency in learning certain things about Freemasonry, its ethics, and its philosophy.
There is no higher degree in Masonry than Master Mason. However, a Master Mason may enter the Scottish Rite or York Rite to elaborate upon basic Masonic principles.
To Be One, Ask One
Membership is for men, 21 years of age or older, who meet the qualifications and standards of character and reputation, who are of good moral character, and who believe in the existence of a supreme being. Questions on Freemasonry and Membership may be directed to a Lodge Secretary or Worshipful Master.